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1·With justification by faith as the foundation the Wesleyan tradition then builds a doctrine of sanctification upon it.

说明理由的信仰为基础的传统的卫斯理然后建立一个理论的神圣行动。

2·The sermon, as might be expected, was of the extremest antinomian type; on `justification by faith, as expounded in the theology of St Paul.

正如可以想象得到的那样，那篇讲演词是极端唯信仰论那一类的；这在圣保罗的神学理论中已经得到阐述：只要信仰基督就可以释罪。

3·The true church is virtuely defined by its adherence to this true doctrine of justification by faith (which is derived from the Bible) as against the orthodoxy of the Pope, the devil and the world.

与教皇、魔鬼、还是整个俗世的标准恰恰相反，因信称义的信条是对正统信仰的（唯一）验证。

4·Justification for Paul in Romans has always been by faith, even Abraham was justified by faith not by circumcision.

保罗《罗马书》中说唯有因信才能称义，亚伯拉罕也是因信称义而不是因为受割礼。

5·Justification is an act of God's free grace, wherein he pardons all our SINS, and accepts us as righteous in his sight, only for the righteousness of Christ imputed to us, and received by faith alone.

“称义”是神白白恩典的行动，在其中神赦免我们一切的罪恶，接纳我们在祂面前为义人，这唯独因为基督的义归算给我们，而我们只是凭信心接受而已。

6·In the justification experience, there can be no dividing of credit. It is by faith alone.

在称义的经验中，没有分割的功劳，惟独只靠信心。